Am fake! But your kisses and hugs you pretend †o be real feelings and sugar daddy, you made mÑ” freeze.
You know what! You are fake, when cut cakes every weeks blow off candles, is today your birthday!
i mean, you wish everyday was valentine trips to London and Dubia, but that wasn't half of what mom could afford.
You call me a player! but how cheap you could fall for a cleaner; after having goodtime with my boss brother bother chief wth calls and texts,
You know what! You are one good player for real, every fine boy have a taste of you, young and sexy no need for datin;
Even when good, i never knew you could have it all HIV.
Tuesday 20 August 2013
The Sky's Falling
You saw how the dark clouds squeeze light out from the moon and star,
And left the night with no illumination;
You stared,you saw everything
Without seeing anything;
Yet you left your dark shadows outside for the arcadians and ran into your ivory tower.
You prayed it to never catwalk into you as your dream; deliver you to yet another nightmare,
But you can't run away cause the sticks and pillars you hope on. Aren't strong enough to wedge the falling sky.
Too late to run the purple lemon 'BARNEYS'
Too late to blame;
Too late to ask merry,merry picnic questions.
The sky's falling and we are all journeying in a world that doesn't always go to the way we want
The sky's falling and we need each other now more than ever.
Written by:ROWLAND OFIYOU
For more more comment and observation:E-mail -icednice1@yahoo.com or call-08101966561,SMS-08060185921
And left the night with no illumination;
You stared,you saw everything
Without seeing anything;
Yet you left your dark shadows outside for the arcadians and ran into your ivory tower.
You prayed it to never catwalk into you as your dream; deliver you to yet another nightmare,
But you can't run away cause the sticks and pillars you hope on. Aren't strong enough to wedge the falling sky.
Too late to run the purple lemon 'BARNEYS'
Too late to blame;
Too late to ask merry,merry picnic questions.
The sky's falling and we are all journeying in a world that doesn't always go to the way we want
The sky's falling and we need each other now more than ever.
Written by:ROWLAND OFIYOU
For more more comment and observation:E-mail -icednice1@yahoo.com or call-08101966561,SMS-08060185921
Monday 19 August 2013
Tiwa savage wedding day update
Tiwa Savage and her fiance/business partner Tunji 'TeeBillz' Balogun have finally picked a wedding date. Their traditional wedding will hold November 23rd in Lagos while their white wedding will hold in February 2014 in the beautiful Maldive Islands, an island nation in the Indian Ocean. heard Tiwa was in Maldives last month with her good friend Elohor Aisien to pick venues and etc.it promises to be the wedding to upstage all recent naija celebrity weddings.
Cameroon's president orders closure of over 100 Pentecostal churches
According to (CNN) -- Cameroon's President Paul Biya has ordered the closure of nearly 100 Christian churches in key cities, citing criminal practices organized by Pentecostal pastors that threaten the security of the West African nation.
But Pentecostal pastors said the move is evidence of Biya's insecurity about the churches' criticism of the government.
Biya is using the military to permanently shut down all Pentecostal church denominations in the nation's capital, Yaounde, and the North West Regional capital, Bamenda, which have the largest Christian populations in Cameroon.
More than 50 churches have now been closed, with the government targeting nearly 100 in eight other regions.
"We will get rid of all the so-called Christian Pentecostal pastors who misuse the name of Jesus Christ to fake miracles and kill citizens in their churches. They have outstretched their liberty," Mbu Anthony Lang, a government official in Bamenda, told CNN Wednesday.
Nearly 500 Pentecostal churches operate in Cameroon, but fewer than 50 are legal, he added.
On Sunday, a 9-year-old Christian girl collapsed and died during a prayer session in Winners' Chapel, a Pentecostal church in Bamenda. The girl's mother, Mih Theresa, told CNN Wednesday that the pastor intended to cast out the numerous demons that were in control of her daughter's life.
"I want the government to stop these pastors who use mysterious powers to pull Christians and kill then for more powers. All my children have ran away from the Catholic Church in search for miracles, signs and wonders," she told CNN while holding back tears.
Another Christian, Mveng Thomas, said his marriage ended abruptly when a Pentecostal pastor ordered his wife to dissolve their union. He said the pastor described him as "an unrepentant devil."
Pastors marched against the government's decision Wednesday in Bamenda and Douala. Pastors said the Biya government sees the mass proliferation of churches as a threat.
Boniface Tum, a bishop of the Christian Church of God in Yaounde, said that Biya, who has been president since 1982, is becoming insecure about the freedom of speech within these churches.
"Authorizing only the Catholic, Presbyterian, Baptist, Muslim, and a few other churches, is a strict violation of the right to religion," Tum added.
Targeted Pentecostal Christians in Bamenda are transforming their private homes into churches.
North West Regional governor Adolphe Lele L'Afrique said Wednesday that police had discovered the abduction of 30 children under age 18 by a pastor in Bamenda. The pastor said he wanted to remove the children from a bad society, Lele added.
Government officials also say that some pastors convince congregants that they do not need professional medical treatment for their ailments.
"How can a pastor say the sick needs no medical doctor? We need sanity in our Christian lives," Nyang Blaise, a youth leader for Biya's ruling party, CPDM, told CNN.
One woman said her mother was refusing cancer treatments because of her pastor.
"My mother's condition is worsening after doctors confirmed she had cancer. She is dying silently, and yet we cannot persuade her to see a doctor for proper treatment, against her pastor's wish," Deborah Tanyi said.
But Pentecostal pastors said the move is evidence of Biya's insecurity about the churches' criticism of the government.
Biya is using the military to permanently shut down all Pentecostal church denominations in the nation's capital, Yaounde, and the North West Regional capital, Bamenda, which have the largest Christian populations in Cameroon.
More than 50 churches have now been closed, with the government targeting nearly 100 in eight other regions.
"We will get rid of all the so-called Christian Pentecostal pastors who misuse the name of Jesus Christ to fake miracles and kill citizens in their churches. They have outstretched their liberty," Mbu Anthony Lang, a government official in Bamenda, told CNN Wednesday.
Nearly 500 Pentecostal churches operate in Cameroon, but fewer than 50 are legal, he added.
On Sunday, a 9-year-old Christian girl collapsed and died during a prayer session in Winners' Chapel, a Pentecostal church in Bamenda. The girl's mother, Mih Theresa, told CNN Wednesday that the pastor intended to cast out the numerous demons that were in control of her daughter's life.
"I want the government to stop these pastors who use mysterious powers to pull Christians and kill then for more powers. All my children have ran away from the Catholic Church in search for miracles, signs and wonders," she told CNN while holding back tears.
Another Christian, Mveng Thomas, said his marriage ended abruptly when a Pentecostal pastor ordered his wife to dissolve their union. He said the pastor described him as "an unrepentant devil."
Pastors marched against the government's decision Wednesday in Bamenda and Douala. Pastors said the Biya government sees the mass proliferation of churches as a threat.
Boniface Tum, a bishop of the Christian Church of God in Yaounde, said that Biya, who has been president since 1982, is becoming insecure about the freedom of speech within these churches.
"Authorizing only the Catholic, Presbyterian, Baptist, Muslim, and a few other churches, is a strict violation of the right to religion," Tum added.
Targeted Pentecostal Christians in Bamenda are transforming their private homes into churches.
North West Regional governor Adolphe Lele L'Afrique said Wednesday that police had discovered the abduction of 30 children under age 18 by a pastor in Bamenda. The pastor said he wanted to remove the children from a bad society, Lele added.
Government officials also say that some pastors convince congregants that they do not need professional medical treatment for their ailments.
"How can a pastor say the sick needs no medical doctor? We need sanity in our Christian lives," Nyang Blaise, a youth leader for Biya's ruling party, CPDM, told CNN.
One woman said her mother was refusing cancer treatments because of her pastor.
"My mother's condition is worsening after doctors confirmed she had cancer. She is dying silently, and yet we cannot persuade her to see a doctor for proper treatment, against her pastor's wish," Deborah Tanyi said.
UK citizens visiting Nigeria to pay £5000 visa bond
Three months to the commencement of the £3000 visa bond regime due to be imposed on Nigerians travelling to the United Kingdom, the Federal Government may have perfected plans to impose a £5,000 visa bond on prospective British citizens visiting Nigeria.
This is in retaliation to the new but controversial immigration policy of the UK scheduled to commence in November 2013.
The Home Office of the United Kingdom, recently classified Nigeria, India, as "high risk" and placed a £3,000 bond on every Nigerian visiting Britain.
The bond will be forfeited to the British government if an immigrant overstays his permit.
More than two million Nigerians are residing in the UK.
Uproar had greeted the immigration policy described as "discriminatory" since its announcement in June.
Nigeria is one of the countries put on the British "high-risk-list". Others are India, Ghana, Bangladesh, Pakistan and Sri Lanka.
The countries are slated for the pilot scheme of the new immigration policy to check immigration abuses.
A reliable source at the Nigerian High Commission in London told National Mirror that the refusal of the British Government to backpedal on the visa bond compelled Nigeria to fight back.
The Minister of Foreign Affairs, Ambassador Olugbenga Ashiru, had earlier assured that Nigeria would react appropriately if the policy was eventually implemented.
The source, who is a senior officer of the High Commission but did not want his name mentioned, told our correspondent in London that Nigeria had officially protested to the British government over the policy.
He, however, said that there was no sign that the British would rescind the decision.
"As a responsible country, we have protested officially against the discriminatory policy to the British government. But from all indications there is no going back on the policy. We have tried to make them see reasons on the need to review the new immigration policy, but it is like a done deal.
"Don't forget that Nigeria has threatened to retaliate if the policy is implemented. So, we are only waiting for the implementation and the modalities of the new British immigration policy. But I can assure you that the Nigerian government won't fold its hands. We would even raise the stake beyond the £3,000 they are asking Nigerians to pay as bond. We are looking at £5,000 as visa bond for UK citizens visiting Nigeria. This is our plan, which is subject to the approval of the Federal Government," the source told National Mirror yesterday.
This stand is bound to strain the diplomatic relations between Britain and its former colony, Nigeria.
Early this year, British Prime Minister David Cameron chided Nigeria for passing anti-gay bill and threatened to cut aid to the country.
Also, Cameron recently berated Nigerian leaders for the mismanagement of the country's huge natural resources.
But the Ministry of Foreign Affairs' spokesman, Ogbole Amedu Odeh, denied knowledge of the £5,000 visa bond.
"I'm just hearing that from you. I'm not aware of any £5,000 visa bond for British citizens," Odeh told National Mirror on phone yesterday.
"Nigeria has not got official correspondence from the British government. Anytime Nigeria gets official communication on the policy, we will react appropriately."
Meanwhile, Nigerians in the UK under the umbrella of the Central Association of Nigerians in the United Kingdom, CANUK, have said that if this bond is implemented, wrong people will be targeted.
In an interview with National Mirror in London, CANUK Chairman, Bimbo Folayan, said: "On the visa bond, we've expressed our feelings that this is not a right policy. We feel that the wrong people are being targeted. We believe that this will be counter-productive and we think this is more political, more economical than immigration related.
"We have protested to the Commonwealth Office, they have listened to us and they promised to get back to us.
"Because of the present situation of British economy, it is probably another way for the Home Office to make money. But that will be to the detriment of genuine travellers. The £3,000 bond will only swell the purse of the British government."
They, however, opposed the planned retaliation of the British immigration policy by the Federal Government of Nigeria.
Folayan added: "Our position is that two wrongs cannot make a right. I believe that Nigerian government should not retaliate wrongly. Three times this year, I have gone to Nigeria with British investors. So, it means if I'm going to Nigeria, I will have to look for £5,000 visa bond for each of the visitors.
"So, this can only hurt Nigeria. This can hurt investment inflow in Nigeria. We do not support the £5,000 proposed visa bond. Either way, from the British government or Nigerian government, we do not support the policy.
"Policies are made and can be changed. If this is injurious to the economy of the UK, they have to change the policy. I don't see anything cast in stone on the matter."
The group, however, said that there was no basis for Nigerians to come to UK illegally.
"The region of the world that is enjoying growth is Africa and that is where the focus is. In UK, we are not recording so much growth and the economic forecast is not too promising.
"So, everybody is feeling the pain. There are not many jobs in the UK any more. There is actually no basis for any youth to leave Nigeria and live in UK illegally because, one, there are no jobs. Two, if you come illegally, that is even worse because you cannot get a job without relevant papers like work permit whereas there are opportunities in Nigeria," Folayan said.
Nigerians also decried their being labelled as "high risks". "Nigeria is not high risk. The vast majority of Nigerians living in UK are students, workers and those born in the country. That is not to say that there are no illegal immigrants.
"We strongly feel that Nigeria is not a high risk country regardless of the statistics they might have gathered. We object to targeting a few countries, calling them 'high risk'.
"We do not support illegal immigrants. We actually encourage Nigerians in the UK to regularise their papers. We're also in the forefront of encouraging Nigerians living in UK illegally to embrace the opportunity that have been provided by the International Organisation of Migration, IOM, for them to go back home and live more meaningfully than staying in UK without getting a job because of lack of regular papers."
The group noted that the £3,000 bond would only embolden desperate people rather than serve as deterrent.
This is in retaliation to the new but controversial immigration policy of the UK scheduled to commence in November 2013.
The Home Office of the United Kingdom, recently classified Nigeria, India, as "high risk" and placed a £3,000 bond on every Nigerian visiting Britain.
The bond will be forfeited to the British government if an immigrant overstays his permit.
More than two million Nigerians are residing in the UK.
Uproar had greeted the immigration policy described as "discriminatory" since its announcement in June.
Nigeria is one of the countries put on the British "high-risk-list". Others are India, Ghana, Bangladesh, Pakistan and Sri Lanka.
The countries are slated for the pilot scheme of the new immigration policy to check immigration abuses.
A reliable source at the Nigerian High Commission in London told National Mirror that the refusal of the British Government to backpedal on the visa bond compelled Nigeria to fight back.
The Minister of Foreign Affairs, Ambassador Olugbenga Ashiru, had earlier assured that Nigeria would react appropriately if the policy was eventually implemented.
The source, who is a senior officer of the High Commission but did not want his name mentioned, told our correspondent in London that Nigeria had officially protested to the British government over the policy.
He, however, said that there was no sign that the British would rescind the decision.
"As a responsible country, we have protested officially against the discriminatory policy to the British government. But from all indications there is no going back on the policy. We have tried to make them see reasons on the need to review the new immigration policy, but it is like a done deal.
"Don't forget that Nigeria has threatened to retaliate if the policy is implemented. So, we are only waiting for the implementation and the modalities of the new British immigration policy. But I can assure you that the Nigerian government won't fold its hands. We would even raise the stake beyond the £3,000 they are asking Nigerians to pay as bond. We are looking at £5,000 as visa bond for UK citizens visiting Nigeria. This is our plan, which is subject to the approval of the Federal Government," the source told National Mirror yesterday.
This stand is bound to strain the diplomatic relations between Britain and its former colony, Nigeria.
Early this year, British Prime Minister David Cameron chided Nigeria for passing anti-gay bill and threatened to cut aid to the country.
Also, Cameron recently berated Nigerian leaders for the mismanagement of the country's huge natural resources.
But the Ministry of Foreign Affairs' spokesman, Ogbole Amedu Odeh, denied knowledge of the £5,000 visa bond.
"I'm just hearing that from you. I'm not aware of any £5,000 visa bond for British citizens," Odeh told National Mirror on phone yesterday.
"Nigeria has not got official correspondence from the British government. Anytime Nigeria gets official communication on the policy, we will react appropriately."
Meanwhile, Nigerians in the UK under the umbrella of the Central Association of Nigerians in the United Kingdom, CANUK, have said that if this bond is implemented, wrong people will be targeted.
In an interview with National Mirror in London, CANUK Chairman, Bimbo Folayan, said: "On the visa bond, we've expressed our feelings that this is not a right policy. We feel that the wrong people are being targeted. We believe that this will be counter-productive and we think this is more political, more economical than immigration related.
"We have protested to the Commonwealth Office, they have listened to us and they promised to get back to us.
"Because of the present situation of British economy, it is probably another way for the Home Office to make money. But that will be to the detriment of genuine travellers. The £3,000 bond will only swell the purse of the British government."
They, however, opposed the planned retaliation of the British immigration policy by the Federal Government of Nigeria.
Folayan added: "Our position is that two wrongs cannot make a right. I believe that Nigerian government should not retaliate wrongly. Three times this year, I have gone to Nigeria with British investors. So, it means if I'm going to Nigeria, I will have to look for £5,000 visa bond for each of the visitors.
"So, this can only hurt Nigeria. This can hurt investment inflow in Nigeria. We do not support the £5,000 proposed visa bond. Either way, from the British government or Nigerian government, we do not support the policy.
"Policies are made and can be changed. If this is injurious to the economy of the UK, they have to change the policy. I don't see anything cast in stone on the matter."
The group, however, said that there was no basis for Nigerians to come to UK illegally.
"The region of the world that is enjoying growth is Africa and that is where the focus is. In UK, we are not recording so much growth and the economic forecast is not too promising.
"So, everybody is feeling the pain. There are not many jobs in the UK any more. There is actually no basis for any youth to leave Nigeria and live in UK illegally because, one, there are no jobs. Two, if you come illegally, that is even worse because you cannot get a job without relevant papers like work permit whereas there are opportunities in Nigeria," Folayan said.
Nigerians also decried their being labelled as "high risks". "Nigeria is not high risk. The vast majority of Nigerians living in UK are students, workers and those born in the country. That is not to say that there are no illegal immigrants.
"We strongly feel that Nigeria is not a high risk country regardless of the statistics they might have gathered. We object to targeting a few countries, calling them 'high risk'.
"We do not support illegal immigrants. We actually encourage Nigerians in the UK to regularise their papers. We're also in the forefront of encouraging Nigerians living in UK illegally to embrace the opportunity that have been provided by the International Organisation of Migration, IOM, for them to go back home and live more meaningfully than staying in UK without getting a job because of lack of regular papers."
The group noted that the £3,000 bond would only embolden desperate people rather than serve as deterrent.
49 year old man wakes up After three days in mortuary
Retired soldier, Kayode Sotunde, 49, had plans for better living when he undertook a journey from Gboko to Kano on April 11, this year, but he did not make it to Kano alive. The commercial bus conveying the ex-soldier crashed on the way, claiming him and 17 others. But the saying, 'old soldier never dies' appears to have played out with Sotunde as he woke up three days after in the mortuary, where his body and others were deposited for their families to claim for burial. According to Sotunde, his corpse was taken out of the mortuary and was being prepared for burial when he suddenly woke up. Sotunde narrated his experience to Sunday Sun in Abeokuta, Ogun State: ''I am a living witness to the fact that God exists. You may not believe me, just like I may not have believed it if it did not happen to me. I died in an accident along with 17 others, but resurrected three days after in the mortuary."
Excerpts of the interview:
Journey from Gboko to mortuary
On that fateful day, that was April 11, 2013, I was travelling from Gboko to Kano to see my younger brother, Jide Sotunde, a soldier serving in Kano. We had agreed on the journey which we had thought would afford us to discuss important issues, including the possibilities of getting another job that would not be too far from where I had my wife. I retired from the Nigerian Army, (Supply and Transport), Apapa Lagos where I served for 30 years, during which I also participated in many peace keeping force assignments outside Nigeria. After retirement, I got a job as a security guard at the Dangote Cement, Gboko, Benue State from where I also resigned because of the distance of my workplace and where my family was based in Osogbo.
The ill-fated vehicle was an 18-seater passenger bus, which I boarded in Gboko en-route Kano. We were barely two hours into the journey when a passenger asked us to pray. Since it was a normal thing for a passenger to offer to pray on such a long journey, I did not heed his call. I was just playing with my mobile phone set. Aside from that, I didn't believe in the prayer since I didn't know anything about Jesus Christ. I was a freethinker who neither went to church nor worshipped any idol. We were making progress on the journey when suddenly there was a bang. That was all I could recollect about the journey until I woke up three days after in the mortuary of the Ahmadu Bello University Teaching Hospital, Kano where I was told that I died in an accident and my corpse along with other 17 passengers were deposited there.
Even though the hospital authorities told me that I was in their morgue for three days as a dead man, I actually spent more days there before I could regain my senses.
I was to be buried in Kano
I was told that before I returned from the land of the dead, my family had instructed my younger brother who I was visiting in Kano before the accident to bury me in Kano since they could not afford the N150,000, which was said to have been requested by transporters to take my corpse from Kano to Abeokuta. My elder sister, Moradeke Sotunde played a prominent role in this regard. I was also told that it was at the point that my corpse was being prepared for interment that suddenly I returned to the land of the living after my corpse was taken out of the mortuary for prayers by Islamic clerics who were said to have sprinkled water on my corpse preparatory to my burial. I was also told that my hair was also shaved as demanded by the clerics. I was told that my corpse was taken out of the mortuary after they had dug my grave and organised some clerics to offer the funeral prayers.
They wanted to bury me in Kano because my family members couldn't afford N150,000 demanded for carrying my corpse to Abeokuta for burial. The initial plan was to move my corpse back home to Abeokuta, where a grave had been dug but for the transportation cost.
Life in the land of the dead
My brother, truly, there is life after death. I can also tell you that there is a living God. You may not believe me, but I am a living witness to this. I may not be able to describe Heaven or Hell, but there is another life after this one that we are living. This place I am talking about is full of snow. I may not have been to America, but I have heard about snow. Where we were was full of snow, with plenty of something that I can describe as alum stones; whitish in colour with something I can describe as granite in this physical world. In spite of the terrible cold, there was no day that we felt cold and it was never harmful to us. All of us were there without knowing whether we are male or female. We couldn't see our eyes, mouth and nose. We had no leg; we had no arm, but we floated in the air without our bodies touching the ground. We were flying around what I will describe as another planet.
On the third day of my arrival on the strange planet, they gave me a message that we were expecting one big prophet. After the message was delivered, they nominated ushers among us to welcome the prophet. And seconds later, people started trooping in, jubilating as if a goal was just scored in a football match. On that planet, there were many stars which were not stable in one place, like we have in the sky in this world. I noticed that on a daily basis, people kept on increasing, even though we don't know from where they came. I was in this mood until they (I don't know them) told me that I should go back home to work for the Lord. According to them, there were many people in the world who are not only in bondage, but are also afflicted with human pains. They also instructed that I should work for the Lord and heel people. I was even arguing, putting up some resistance that I could not do it. This was the condition I found myself until I opened my eyes and saw Jide, my younger brother in this part of the world again.
In God's vineyard
Since the Lord has directed me to work for Him, I will surely do so because 'to be forewarned, is to be forearmed.' It was because of this that I went to do my thanksgiving service at the Mountain of Fire and Miracle, in Lagos with the General Overseer, Pastor Olukoya. The Lord has started performing miracles in other people's lives through me. I don't want to sound boastful, but God has started using me. I do pray for people now and they usually return to tell me that their problems have been solved. It is the Lord's doing. I have already prayed for a woman who has married been for 14 years without a child that God will give her the fruit of the womb. The person who lives in Ikorodu spoke to me through the telephone and I believe Lord will answer her prayers and request. I have accepted to work in God's vineyard till I return to Him.
Day I returned to Abeokuta
I caused a stir in this area when I returned alive to Abeokuta because people including my family members, except my brother who was with me when I rose from the dead, did not know I had risen from the dead. On arrival in Abeokuta, we played pranks on my people as they did not know that I was returning to home alive that day. When we got nearer home, the person that accompanied me decided to call Kemi, my mother's last born that we were already in Abeokuta. When my sister saw me, she fainted and was later revived. She was shivering when she woke up. We later told her to return home to tell others that I had risen from the dead. On my way, I saw people mourning me, wearing black attire. I trekked a distance of about 800 metres to my father's house. There, a grave had also been dug beside my late father's before the family decided to bury my corpse in Kano.
I waved as people were expressing shock and disbelief at seeing me alive. When I attempted to move closer to a woman in her shop, she ran away, thinking I was a ghost and pleading that she had no hands in my death. My sister, Moradeke who lives in Lagos was also wearing a black attire, mourning along with others until I returned home. I returned to Abeokuta on the very day I was to be buried. I even met many of the mourners, wearing black (including my sisters) who had gathered in my father's house here, (Sabo Abeokuta). There was also a particular woman who threw away the beans meal she was eating and ran away from her shop when she sighted me. I kept on saying that I was not dead, but she found it difficult to believe me.
Health challenges
Although I have returned from the land of the dead, I have not fully regained my health as I am talking to you. I have both chest and body pains. In fact, medically speaking, I am not alright. I usually run strange temperature. That was why I visited the Federal Medical Centre, Idi Aba for medical treatment. I vomit blood each time I cough. I can't engage in any hard labour. Besides, a lot of strange things have started happening to me. Sometimes, I feel as if I am still in the mortuary. I will be seeing a lot of heads. My sight is not normal, it sometimes fails me. I have also started giving messages to people about things that they don't know about their family. I started revealing to them what had happened in the past to their astonishment. This has made many people to run away from me with some describing me as a demon. To be sure that I am not a ghost, I tried to relate with my friends as well as eat with them. Despite this a few of my friends still avoid to shake hands with me, thinking that I am a ghost.
I am homeless
You ask where I live? To answer straight, I am homeless, because I am currently squatting with my younger sister, causing her and her family inconveniences. Even though she is not complaining, I know that I am inconveniencing her. I have been given quit notice in Osogbo after my landlord heard of the incident. According to him, he could not live with Akudaaya (ghost). I stayed at No 1, Rasco Hall, Oke Fia, Osun State, Osogbo, It was the ejection that informed my living with my sister here (Abeokuta). I need serious financial assistance from well-meaning Nigerians to take care of my health and sustenance. Survival is difficult for me. That is why I appeal to Nigerians to come to my aid. I want to stop being a burden to my sister and her nuclear family. I want individuals as well as corporate bodies and churches to help me financially. God will surely replenish their purses in abundance in Jesus name.
I had a broken home some years back and I remarried two years ago, but when the incident happened, the woman abandoned me and ran away from Osogbo. I want to appeal to Nigerians and other people that there is God. I want them to believe that there is life after death; so we should do good to our fellow beings. Heaven and Hell are real. Where we want to go is an option for us to decide. I want people to know that it is just a matter of seconds between life and death.
Excerpts of the interview:
Journey from Gboko to mortuary
On that fateful day, that was April 11, 2013, I was travelling from Gboko to Kano to see my younger brother, Jide Sotunde, a soldier serving in Kano. We had agreed on the journey which we had thought would afford us to discuss important issues, including the possibilities of getting another job that would not be too far from where I had my wife. I retired from the Nigerian Army, (Supply and Transport), Apapa Lagos where I served for 30 years, during which I also participated in many peace keeping force assignments outside Nigeria. After retirement, I got a job as a security guard at the Dangote Cement, Gboko, Benue State from where I also resigned because of the distance of my workplace and where my family was based in Osogbo.
The ill-fated vehicle was an 18-seater passenger bus, which I boarded in Gboko en-route Kano. We were barely two hours into the journey when a passenger asked us to pray. Since it was a normal thing for a passenger to offer to pray on such a long journey, I did not heed his call. I was just playing with my mobile phone set. Aside from that, I didn't believe in the prayer since I didn't know anything about Jesus Christ. I was a freethinker who neither went to church nor worshipped any idol. We were making progress on the journey when suddenly there was a bang. That was all I could recollect about the journey until I woke up three days after in the mortuary of the Ahmadu Bello University Teaching Hospital, Kano where I was told that I died in an accident and my corpse along with other 17 passengers were deposited there.
Even though the hospital authorities told me that I was in their morgue for three days as a dead man, I actually spent more days there before I could regain my senses.
I was to be buried in Kano
I was told that before I returned from the land of the dead, my family had instructed my younger brother who I was visiting in Kano before the accident to bury me in Kano since they could not afford the N150,000, which was said to have been requested by transporters to take my corpse from Kano to Abeokuta. My elder sister, Moradeke Sotunde played a prominent role in this regard. I was also told that it was at the point that my corpse was being prepared for interment that suddenly I returned to the land of the living after my corpse was taken out of the mortuary for prayers by Islamic clerics who were said to have sprinkled water on my corpse preparatory to my burial. I was also told that my hair was also shaved as demanded by the clerics. I was told that my corpse was taken out of the mortuary after they had dug my grave and organised some clerics to offer the funeral prayers.
They wanted to bury me in Kano because my family members couldn't afford N150,000 demanded for carrying my corpse to Abeokuta for burial. The initial plan was to move my corpse back home to Abeokuta, where a grave had been dug but for the transportation cost.
Life in the land of the dead
My brother, truly, there is life after death. I can also tell you that there is a living God. You may not believe me, but I am a living witness to this. I may not be able to describe Heaven or Hell, but there is another life after this one that we are living. This place I am talking about is full of snow. I may not have been to America, but I have heard about snow. Where we were was full of snow, with plenty of something that I can describe as alum stones; whitish in colour with something I can describe as granite in this physical world. In spite of the terrible cold, there was no day that we felt cold and it was never harmful to us. All of us were there without knowing whether we are male or female. We couldn't see our eyes, mouth and nose. We had no leg; we had no arm, but we floated in the air without our bodies touching the ground. We were flying around what I will describe as another planet.
On the third day of my arrival on the strange planet, they gave me a message that we were expecting one big prophet. After the message was delivered, they nominated ushers among us to welcome the prophet. And seconds later, people started trooping in, jubilating as if a goal was just scored in a football match. On that planet, there were many stars which were not stable in one place, like we have in the sky in this world. I noticed that on a daily basis, people kept on increasing, even though we don't know from where they came. I was in this mood until they (I don't know them) told me that I should go back home to work for the Lord. According to them, there were many people in the world who are not only in bondage, but are also afflicted with human pains. They also instructed that I should work for the Lord and heel people. I was even arguing, putting up some resistance that I could not do it. This was the condition I found myself until I opened my eyes and saw Jide, my younger brother in this part of the world again.
In God's vineyard
Since the Lord has directed me to work for Him, I will surely do so because 'to be forewarned, is to be forearmed.' It was because of this that I went to do my thanksgiving service at the Mountain of Fire and Miracle, in Lagos with the General Overseer, Pastor Olukoya. The Lord has started performing miracles in other people's lives through me. I don't want to sound boastful, but God has started using me. I do pray for people now and they usually return to tell me that their problems have been solved. It is the Lord's doing. I have already prayed for a woman who has married been for 14 years without a child that God will give her the fruit of the womb. The person who lives in Ikorodu spoke to me through the telephone and I believe Lord will answer her prayers and request. I have accepted to work in God's vineyard till I return to Him.
Day I returned to Abeokuta
I caused a stir in this area when I returned alive to Abeokuta because people including my family members, except my brother who was with me when I rose from the dead, did not know I had risen from the dead. On arrival in Abeokuta, we played pranks on my people as they did not know that I was returning to home alive that day. When we got nearer home, the person that accompanied me decided to call Kemi, my mother's last born that we were already in Abeokuta. When my sister saw me, she fainted and was later revived. She was shivering when she woke up. We later told her to return home to tell others that I had risen from the dead. On my way, I saw people mourning me, wearing black attire. I trekked a distance of about 800 metres to my father's house. There, a grave had also been dug beside my late father's before the family decided to bury my corpse in Kano.
I waved as people were expressing shock and disbelief at seeing me alive. When I attempted to move closer to a woman in her shop, she ran away, thinking I was a ghost and pleading that she had no hands in my death. My sister, Moradeke who lives in Lagos was also wearing a black attire, mourning along with others until I returned home. I returned to Abeokuta on the very day I was to be buried. I even met many of the mourners, wearing black (including my sisters) who had gathered in my father's house here, (Sabo Abeokuta). There was also a particular woman who threw away the beans meal she was eating and ran away from her shop when she sighted me. I kept on saying that I was not dead, but she found it difficult to believe me.
Health challenges
Although I have returned from the land of the dead, I have not fully regained my health as I am talking to you. I have both chest and body pains. In fact, medically speaking, I am not alright. I usually run strange temperature. That was why I visited the Federal Medical Centre, Idi Aba for medical treatment. I vomit blood each time I cough. I can't engage in any hard labour. Besides, a lot of strange things have started happening to me. Sometimes, I feel as if I am still in the mortuary. I will be seeing a lot of heads. My sight is not normal, it sometimes fails me. I have also started giving messages to people about things that they don't know about their family. I started revealing to them what had happened in the past to their astonishment. This has made many people to run away from me with some describing me as a demon. To be sure that I am not a ghost, I tried to relate with my friends as well as eat with them. Despite this a few of my friends still avoid to shake hands with me, thinking that I am a ghost.
I am homeless
You ask where I live? To answer straight, I am homeless, because I am currently squatting with my younger sister, causing her and her family inconveniences. Even though she is not complaining, I know that I am inconveniencing her. I have been given quit notice in Osogbo after my landlord heard of the incident. According to him, he could not live with Akudaaya (ghost). I stayed at No 1, Rasco Hall, Oke Fia, Osun State, Osogbo, It was the ejection that informed my living with my sister here (Abeokuta). I need serious financial assistance from well-meaning Nigerians to take care of my health and sustenance. Survival is difficult for me. That is why I appeal to Nigerians to come to my aid. I want to stop being a burden to my sister and her nuclear family. I want individuals as well as corporate bodies and churches to help me financially. God will surely replenish their purses in abundance in Jesus name.
I had a broken home some years back and I remarried two years ago, but when the incident happened, the woman abandoned me and ran away from Osogbo. I want to appeal to Nigerians and other people that there is God. I want them to believe that there is life after death; so we should do good to our fellow beings. Heaven and Hell are real. Where we want to go is an option for us to decide. I want people to know that it is just a matter of seconds between life and death.
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